My par­ents rock. Thank you so much for the pressies, guys! Item number one: I’m going to Mel­bourne Film Fest with a gold pass thanks to cashola. Item number two: Heeb the new Jew review, cul­tural item extraordin­aire, from the States. It’s Vice magazine for left-wing Jewish strays. What can I say? “Torah for pyros” is a sample headline.

Let’s see: 2004, the art exhib­i­tion. So far, I’ve only been to the bit in the ACMI Screen Gal­lery. Some of it was ordin­ary. There were a couple of really inter­est­ing pieces, a remote draw­ing arm being driven by a rat cortex some­where in the US, Philip Bro­phy’s hys­ter­ic­ally rude anim­a­tion driven by a pen­et­rat­ive inter­face (you stick your finger into this squishy pink thing to change the anim­a­tion), a great drag king video trip­tych about the urban mall (bizar­rely enough set at the Macquarie Centre shop­ping mall in Sydney, where I grew up, so it became a nos­tal­gic space for me, the ice rink, the car park, the walk­ways and lifts, my teen­hood revis­ited in kitsch 80s fash­ion and an Angels soundtrack) and a couple of okay pieces. It’s nowhere near as good as Trans­fig­ure was, I have to say. I’m yet to see the still art part of it, which is likely to be this week­end, but my ini­tial impres­sion is that if this is the cut­ting edge of Aus­tralian screen cul­ture, we’re in trouble. It may be the Aus­tralian defin­i­tion of ‘art’ that’s a prob­lem or that my stand­ards have been raised enorm­ously by the Venice Bien­nale, but having seen art by James Guerts, who’s Aus­tralian, I feel like there are other artists I would have included. 

Maus and the Jewish Museum: Amaz­ing. We arrived at midday and I expec­ted to wander around for a few hours. Five hours later… the Maus exhib­i­tion itself was well done, lots of ori­ginal art and sketches along­side prin­ted work; the ori­ginal three-page strip that became Maus the book and other ori­ginal strips I hadn’t seen before: a really strik­ing one called Master Race about an encounter between a holo­caust sur­vivor and Carl Reiss­man, who ran one of the camps, on a subway train in New York. There was also stun­ning work about the Septem­ber 11 attack and the US response: scath­ing humour, eli­cit­ing uncom­fort­able laughs. I think my favour­ite of that was the three-panel sequence ques­tion­ing the role of pat­ri­ot­ism and how the flag got involved in all this, going from yellow alert (high like­li­hood of ter­ror­ist attack) to red alert (very high like­li­hood of ter­ror­ist attack) to red, white and blue alert (vir­tual cer­tainty of ter­ror­ist attack). In the panels, a man runs to hide under an Amer­ican flag as the alert increases. With his head under the flag, the speech bubble reads “I know I’m sup­posed to feel safer under here but I can’t see a thing”.

After that, mireille21 and drjon went home and I decided to stick around with steam­punk and Curtis to look at the rest of the museum. Wow. Easily world-class in terms of present­a­tion. I loved the orange-yellow washed walls with hand drawn sigils and dia­grams, quotes from the bible, the Talmud and Jewish thinkers and writers, Hebrew let­ter­ing, the tree of life with the kab­bal­ist layout of the 22 let­ters. In the floor, stone strips with key dates in Jewish his­tory (although I felt a little resent­ful that post-World War II the only dates related to Israel, rather than the Jewish world… Inter­act­ive videos, tra­cing the dia­sporic tra­ject­or­ies and more. And that’s before you even get through to the sec­tion on Jewish Aus­tralia, where there are cases and arte­facts and let­ters to read through and lives to pore through. I’ve always been a huge fan of draw­ers that you have to open in museums, draw­ing you in to the research process. 

Because steam­punk hadn’t been in a syn­agogue before, we went on the tour. That was also odd, because the woman opened the ark while we were all sit­ting down and I felt very uncom­fort­able and just had to stand (it’s tra­di­tional). My mum will laugh read­ing this: she went through my hyper-reli­gious phase as a young teen when I went to syn­agogue every Friday and cri­ti­cised anyone who got the candle bless­ing slightly wrong. Sartre cured me, thank­fully, but I still have an addic­tion to ritual and the Right Way to Do Things. The woman said there was no need to stand as it wasn’t a reli­gious cere­mony, but I don’t buy that. The guys still have to wear yar­mulkahs as a sign of respect in the syn­agogue even when it’s not reli­gious and I think stand­ing when the ark is open is similar.

Lastly, on Monday night, I had a few hours to kill before meet­ing the gor­geous Thea for drinks at E55 to cel­eb­rate the thesis, so I dropped in to ACMI to see the Philip Brophy pro­ject, Descore, which was a series of short film col­lab­or­a­tions between dir­ect­ors and com­posers. A col­league from Mel­bourne Uni, Isobel Knowles (from Archi­tec­ture in Hel­sinki) had scored one of the pieces, a clever med­it­a­tion on how people make them­selves beau­ti­ful in front of mir­rors com­plete with fifties gui­tars and sugar sweet pop. I didn’t par­tic­u­larly like the film Brophy scored, but the one he dir­ec­ted (“Voices in my head, words in my mouth”) was superb.

Saw Spi­der­man 2. Lots of fun. (For the bene­fit of fizit, I went with the guy who was wear­ing the Gwen at XDream). In other news, my Sunday-night movie buddy Dean (some of you will know who I mean) is coming to stay for a few days and while I was trawl­ing Movie Reel for DVDs for us to watch, I dis­covered that Things Behind the Sun has been released. This is an excel­lent film and I really am going to have to get a bunch of people round for a screen­ing some­time soon.

Phew. That’ll teach me to leave time between updates! Guess I’ve been busy.