I’ve been musing lately on cameras, the power of the image and the role of the media. It started when Naomi paid for a video person to skydive with me and record the experience. I had no problem with that — or at least with what I thought was about to happen. However, mid-way through freefall, the tandem master is saying to me “look at the camera’ Hang on, I thought. Isn’t the camera here to record my experience, not create my experience? Shouldn’t it effectively be a dumb observer rather than an interactive participant? I was very resentful of the intrusion.
And then the tsunami: being at Woodford, I was very removed from the event. I saw no imagery. I was not overwhelmed with footage and round-the-clock coverage. I read newspaper reports and saw a couple of photos, mostly of Swedish children, and seem to have had a very different response to many others. I have still not really seen extensive footage.
Thursday, I spent the whole day wandering around Proof: the Act of Seeing with Your Own Eyes at ACMI. It explores the nature of evidence: historical evidence, criminal evidence, scientific evidence. I became aware of how value-neutral much of the footage was without additional interpretive knowledge, which I clearly lacked (but which was supplied via accompanying text or overlaid interpretation).
The iSee project which can map you the route of least surveillance through a city. The BITplane project, a remote-control aeroplane flying under the radar in Silicon Valley’s no-fly zone — merely buildings from the air for me without the contextualising names of buildings and factoids about the companies. The odd little film about the FBI raid on Steven Kurtz’s property after his wife died, the camera panning over convention badges, slides on the floor, rubbish bags filled with pizza boxes, bookshelves, all made meaningful only because of tags that say ‘the FBI seized books on biology and terrorism leaving spinoza and baudrillard to gravity’. The incredibly long film on hijacking since the 1930s, original footage of hijackers and planes and explosions and bizarre juxtapositions of animated animals, a seductive voiceover like a man reading an anonymous diary and only the locations and dates — Lockerbie, Berlin, Israel, 1972, 1988, 1958 — making connections, made before 9⁄11, the glaring omission, the context we all know and the film is unaware of. The disturbing footage of dictators on home movies — Hitler, Franco, Mao, Stalin — smiling, playing with children, swimming, with voiceovers cobbled together from biographies and autobiographies, read in the first person, and the absence of knowledge and the absence of context chilling in its intensity. The camera here is a dumb observer but the wielder of the camera is not, the editor is not. Value judgements are being made every second. 
I was very disturbed and intrigued by Miranda July’s The Amateurist in which she plays both a professional observer and the woman seemingly trapped in a cell, making random shapes with her body and being interpreted for the audience by the watcher.
Then, last night, on the other side. At Grogblogging 05 partly at the behest of a Sydney lothario who wishes to remain nameless, stalking Ms Fits. I would have been there anyway, but the camera would not have been. And I would not have engineered circumstances in which photography was possible. Some of the photographs have been taken with their subjects unaware, observed, simply behaving as they would. Others are posed, framed, distinct.
I think our media literacy has trained us to see the composition as the reality. We are used to smooth, seamless transitions and careful cropping. Life recorded as it occurs jars, seems amateur, indicates disruption and disaster. We are discomfited by it accordingly.