This even­ing, I went to the Diversity Sem­inar at Trades Hall I men­tioned a little while back with Carmen Lawrence and Julian Burn­side and Bishop Hilton Deakin and Voula Messimeri (FECCA) as speak­ers, organ­ised by SAVE Aus­tralia and Anna Burke, MP. It was an excel­lent night with some amaz­ing speeches and I think I kicked off the whole Unity in Diversity Peace Picnic idea again is a random flurry of enthusiasm.

Anyway, sali­ent points from my notes I’d like to share:

  • Burn­side abso­lutely inspir­ing and bril­liant speaker. Spoke to him about Aus­tralian Polit­ical Encyc­lo­pae­dia Pro­ject again. He sug­ges­ted we meet up some time and talk prop­erly. He told three extraordin­ary tales. 
  • Story 1: Young Ira­nian couple in early 20s, needed place to live. Friend offered room, wife 8 months preg­nant. One day, four large gents from immig­ra­tion turn up on door­step with search war­rant, she showed them TPV, they searched, made notes, then left. Appar­ently another four large gents at back door in case she tried to bolt. To their mis­for­tune, friend was bar­ris­ter. Con­tac­ted person who had executed search war­rant. Found that mem­bers of immig­ra­tion dept don’t need to con­tact magis­trate to issue search war­rant, they simply go to higher up in depart­ment and simply say ”I have evid­ence of immig­ra­tion offence”. Worse still: reason war­rant was issued was someone had rung Peter Costello’s office and said ”there are two middle-east­ern look­ing people living in this expens­ive street in Armadale”. 
  • Story 2: Abori­ginal child went to hos­pital for gastro on xmas day 1957 aged about one and a half. Gastro resolved in four days, but two weeks later he is given away to a white family who wanted to adopt a child. No formal pro­cess, they just looked through the beds and chose one. Such a poor system, they thought he was a girl until they got him home and undid his nappy. Mean­while, mother con­tacts hos­pital asking when son will be well enough to come home. Records from hos­pital show govt told his mother he was too sick to come home *after* he’d been given away. As expec­ted, he became uncon­trol­lable and dis­tressed. By three was back in hos­pital for tear­ing his own hair out. Foster mother had told him he was dark skinned because her family was from Corn­wall and was darker. Met his real mother for first time aged 10. Foster mother decides she does­n’t want him any more. He goes on one week hol­i­day to family he didn’t know, which turned into a return for good because foster mother didn’t want him back. He didn’t get to say good­bye to only family he did know. As expec­ted, says Burn­side, he has about every con­ceiv­able mental issue and has tried to kill him­self numer­ous times.
    SA govt attemp­ted to resist this case strenu­ously includ­ing arguing child not removed from par­ents but removed from hos­pital. Then that remov­ing chil­dren from par­ents did not cause harm. Burn­side tried to intro­duce docs with list of removed chil­dren and harm done. SA govt tried to get this ruled inad­miss­able. When Burn­side poin­ted out this was report com­mis­sioned by SA govt, it was admit­ted; embar­rass­ment all around. 50% of men who died in cus­tody were men removed from par­ents. Burn­side: I want to win this for three reas­ons – one, I like win­ning; two, to show Andrew Bolt who says there is no such thing as a stolen gen­er­a­tion because no cases have yet been won; three because it is making Bruce, the guy in ques­tion, feel respec­ted by the system for the first time ever. 
  • Burn­side: We usu­ally start speeches now by acknow­ledging we’re on Abori­ginal land. Next step is to acknow­ledge we stole it from them. That we’re not plan­ning to give it back. Then stole their chil­dren. And we’re not plan­ning to say sorry for that. Howard says it’s because it was another gen­er­a­tion. Funny, every year on that beach in Turkey, how does he manage to cel­eb­rate the achieve­ments of an earlier gen­er­a­tion while he cannot acknow­ledge the crimes? Ironic. 
  • Story 3. Soon it will be 100th anniversary of exon­er­a­tion of Cpt Alfred Drey­fuss. Charged with treason. Leaked secret doc to German attaché in Paris. In hand­writ­ing. Sug­ges­ted person must have spent time in four depts. Person tasked with going through lists (Sand­herr) was an anti-semite. Saw Drey­fuss, saw he was a Jew, didn’t look fur­ther. Hand­writ­ing expert said it wasn’t Dreyfuss’s hand­writ­ing. So they got in dif­fer­ent expert who said it was and that crafty Jew had taught him­self to imit­ate dif­fer­ent hand­writ­ing. Coun­sel asked that it be held in public, didn’t suc­ceed. Even with most extraordin­ary evid­ence, not going well. Major Henri was pressed into ser­vice by Min­is­ter for War to develop secret dossier. Did that, told them they had new evid­ence that had to be kept secret from Drey­fuss and his coun­sel. Docs were damning of Drey­fuss and he was con­victed, sent to Devil’s Island in sol­it­ary. Remained for a number of years until famous Zola/Clemenceau j’accuse!’ art­icle in 1898 revealed that the secret dossier was forged. If Drey­fuss had seen them, he could have exposed them. Only pub­licly acknow­ledged he was inno­cent in 1995! Burn­side: this situ­ation could only exist with two con­di­tions: deep seated hatred and sus­pi­cion of a class of people and a situ­ation where judges can receive inform­a­tion and keep it secret from the accused. These are exactly the con­di­tions which pre­vail in Aus­tralia today thanks to new ASIO legis­la­tion slipped through at the same time as sedi­tion legis­la­tion that allows trials to take place on evid­ence which is incom­plete or kept secret.
    Has recently had cases where evid­ence has been sub­mit­ted stamped “adverse secur­ity find­ing” with most of detail blanked out and cer­ti­fic­ate from Rud­dock: I do not con­sent to this mater­ial being seen without bowd­ler­isa­tion by the accused/I do not con­sent to any rep­res­ent­at­ive of the accused hear­ing the gov­ern­ment’s sub­mis­sion to the court. Burn­side: ”This is pure Kafka”. Only tol­er­ated because these people are per­ceived as dif­fer­ent. Oh yes, and coin­cid­ent­ally, accused is a Muslim…
    Just like it says in Ray­mond Gait­a’s essay about Mabo: The prob­lem of the racist is that [he] utterly incap­able of seeing that the inner life of the other is as rich and com­plex as [his] own.
  • Carmen talked about psy­cho­logy and whether gen­o­cide was a result of extraordin­ary people in ordin­ary cir­cum­stances or whether just anyone could be pushed in extraordin­ary cir­cum­stances to do hor­rible things; holo­caust; how do we avoid this and cel­eb­rate diversity; where to from here? 
  • She also talked about very sim­ilar approach to my thesis: racism only exists if we reduce self to iden­tity and only see out dif­fer­ences: I am X, You are Other. 
  • Messimeri poin­ted out that a cul­tural lit­er­acy and Eng­lish test dis­ad­vant­aged women who may not have time to learn Eng­lish in the three years they have a per­man­ent res­id­ents’ visa due to family com­mit­ments and then if they fail the test, they are per­man­ently at risk of deport­a­tion for per­ceived infractions. 
  • She also poin­ted out that 40% of eli­gible recip­i­ents for eld­erly and dis­ab­il­ity ser­vices are from CALD back­grounds and unable to access these ser­vices adequately due to fail­ure to gear ser­vices to CALD people. 
  • Deakin was quietly spoken and great. Qual­i­fied anthro­po­lo­gist and bishop, told stor­ies of his own life. Has stor­ies about grow­ing up in the coun­tryside and trav­el­ling through Cairns. 
  • He said archae­olo­gical evid­ence has been found for humans in Aus­tralia 60,000 years ago and that modern Abori­ginal people are the same blood­type as Abori­ginal people from Viet­nam and the Phil­ip­pines and so that’s pos­sibly where they came from. Not quite sure what he meant by this but I’m intrigued. 
  • Talked about the triad: myth, people and land. Take away any one and you des­troy them. 
  • Told of flour bar­rels in Mt Mace­don laced with strych­nine left out for Abori­gines. Hein­ous assault. Fed into col­lect­ive psyche. Legal instru­ment­al­it­ies like shire laws that determ­ined where Abori­gines could live. Could not leave reserve without per­mis­sion of a police­man. If the cop wasn’t there, they couldn’t leave. When they became a cit­izen, it was all done under a pro­tector who guarded pen­sions and so on on behalf of Koor­ies. Ref­er­en­dum to allow indi­gen­ous vote in 1962 but it took until 1971 to actu­ally count their votes in an elec­tion. ”Thank God we were asked.” Why did it take so long to ask? Insti­tu­tion­al­ised racism. Defin­it­ive, quite form­at­ive, quite delib­er­ate. Haven’t got rid of it yet. More than ves­ti­gial remains of it. Cur­rent racism is the same type of tools and defin­i­tions of racism. 
  • He was in Rwanda two weeks after the mas­sacre. Remem­bers stench. Met 9 year old who had killed 8 people by ham­mer­ing nails into their heads. ”Why did you do it?” ”Because he was Tutsi”. Because he was start­ing to use the arche­type of race to jus­tify this. Seen people chop­ping up people with machetes. All that is racism at its most rotten and worst. We have to get rid of it and get on top of it.

Man, what a night! Lots to think about!